看到花...如果不是用六識去看...不知會是如何...
sanmartin 發表於 2015-2-28 14:06 
這段經就很重要了.可以知道為甚麼是那樣說.不是如如不動.不是伏斷不起心念的禪定
雜阿含287經[正聞本468經/佛光本325經](因緣相應/雜因誦/修多羅)(莊春江標點)
如是我聞：
一時，佛住舍衛國祇樹給孤獨園。
爾時，世尊告諸比丘：
「我憶宿命，未成正覺時，獨一靜處，專精禪思，作是念：『何法有故，老死有？何法緣故，老死有？』
即正思惟，生如實無間等：『生有故，老死有；生緣故，老死有。 』
如是，有……取……愛……受……觸……六入處……名色，『何法有故，名色有？何法緣故，名色有？ 』
即正思惟，如實無間等生：『識有故，名色有；識緣故，有名色有。 』
我作是思惟時，齊識而還，不能過彼，謂：緣識名色；緣名色六入處；緣六入處觸；緣觸受；緣受愛；緣愛取；緣取有；緣有生；緣生、老、病、死、憂、悲、惱、苦，如是，如是，純大苦聚集。
我時作是念：『何法無故，則老死無？何法滅故，老死滅？ 』
即正思惟，生如實無間等：『生無故，老死無；生滅故，老死滅。 』
如是，生、有、取、愛、受、觸、六入處、名色、識、行廣說。
我復作是思惟：『何法無故，行無？何法滅故，行滅？ 』
即正思惟，如實無間等：『無明無故，行無；無明滅故，行滅；行滅故，識滅；識滅故，名色滅；名色滅故，六入處滅；六入處滅故，觸滅；觸滅故，受滅；受滅故，愛滅；愛滅故，取滅；取滅故，有滅；有滅故，生滅；生滅故，老、病、死、憂、悲、惱、苦滅，如是，如是，純大苦聚滅。 』
我時作是念：『我得古仙人道，古仙人逕，古仙人道跡；古仙人從此跡去，我今隨去。 』
譬如：有人遊於曠野，披荒覓路，忽遇故道、古人行處，彼則隨行。漸漸前進，見故城邑，故王宮殿，園觀、浴池，林木清淨，彼作是念：『我今當往白王令知。 』即往白王：『大王！當知：我遊曠野，披荒求路，忽見故道、古人行處，我即隨行。我隨行已，見故城邑，故王宮殿，園觀、浴池，林流清淨。大王可往，居止其中。 』王即往彼，止住其中，豐樂安隱，人民熾盛。
今我如是，得古仙人道，古仙人逕，古仙人跡；古仙人去處，我得隨去，謂八聖道：正見，正志，正語，正業，正命，正方便，正念，正定。
我從彼道，見老、病、死，老、病、死集，老、病、死滅，老、病、死滅道跡。見生……有……取……愛……受……觸……六入處……名色……識……行，行集，行滅，行滅道跡。
我於此法，自知、自覺，成等正覺。為比丘、比丘尼、優婆塞、優婆夷，及餘外道，沙門，婆羅門，在家、出家，彼諸四眾，聞法正向，信樂知法善，梵行增廣，多所饒益，開示顯發。 」
佛說此經已，諸比丘聞佛所說，歡喜奉行。
這篇是尊重 莊居士 所說 要附上巴利語
巴利語經文(台灣嘉義法雨道場流通的word版本)
SN.12.65/(5). Nagarasuttaṃ
65. Sāvatthiyaṃ viharati …pe… “pubbe me, bhikkhave, sambodhā anabhisambuddhassa bodhisattasseva sato etadahosi– 'kicchā vatāyaṃ loko āpanno jāyati ca jīyati ca mīyati ca cavati ca upapajjati ca. Atha ca panimassa dukkhassa nissaraṇaṃ nappajānāti jarāmaraṇassa. Kudāssu nāma imassa dukkhassa nissaraṇaṃ pannāyissati jarāmaraṇassā 'ti? Tassa mayhaṃ, bhikkhave, etadahosi– 'kimhi nu kho sati jarāmaraṇaṃ hoti, kiṃpaccayā jarāmaraṇan'ti Tassa mayhaṃ, bhikkhave, yoniso manasikārā ahu pannāya abhisamayo– 'jātiyā kho sati jarāmaraṇaṃ hoti, jātipaccayā jarāmaraṇan'”ti.
“Tassa mayhaṃ, bhikkhave, etadahosi– 'kimhi nu kho sati jāti hoti …pe… bhavo hoti… upādānaṃ hoti… taṇhā hoti… vedanā hoti… phasso hoti… saḷāyatanaṃ hoti… nāmarūpaṃ hoti… kiṃpaccayā nāmarūpan'ti? Tassa mayhaṃ, bhikkhave, yoniso manasikārā ahu pannāya abhisamayo– 'vinnāṇe kho sati nāmarūpaṃ hoti, vinnāṇapaccayā nāmarūpan'ti. Tassa mayhaṃ, bhikkhave, etadahosi– 'kimhi nu kho sati vinnāṇaṃ hoti, kiṃpaccayā vinnāṇan'ti Tassa mayhaṃ, bhikkhave, yoniso manasikārā ahu pannāya abhisamayo – 'nāmarūpe kho sati vinnāṇaṃ hoti, nāmarūpapaccayā vinnāṇan'”ti.
“Tassa mayhaṃ, bhikkhave, etadahosi– paccudāvattati kho idaṃ vinnāṇaṃ nāmarūpamhā na paraṃ gacchati. Ettāvatā jāyetha vā jīyetha vā mīyetha vā cavetha vā upapajjetha vā, yadidaṃ nāmarūpapaccayā vinnāṇaṃ; vinnāṇapaccayā nāmarūpaṃ; nāmarūpapaccayā saḷāyatanaṃ; saḷāyatanapaccayā phasso …pe… evametassa kevalassa dukkhakkhandhassa samudayo hoti. 'Samudayo, samudayo'ti kho me, bhikkhave, pubbe ananussutesu dhammesu cakkhuṃ udapādi nāṇaṃ udapādi pannā udapādi vijjā udapādi āloko udapādi.
“Tassa mayhaṃ, bhikkhave, etadahosi– 'kimhi nu kho asati, jarāmaraṇaṃ na hoti; kissa nirodhā jarāmaraṇanirodho'ti? Tassa mayhaṃ, bhikkhave, yoniso manasikārā ahu pannāya abhisamayo– 'jātiyā kho asati, jarāmaraṇaṃ na hoti; jātinirodhā jarāmaraṇanirodho'ti. Tassa mayhaṃ, bhikkhave, etadahosi– 'kimhi nu kho asati jāti na hoti …pe… bhavo na hoti… upādānaṃ na hoti… taṇhā na hoti… vedanā na hoti… phasso na hoti… saḷāyatanaṃ na hoti… nāmarūpaṃ na hoti. Kissa nirodhā nāmarūpanirodho'ti ? Tassa mayhaṃ, bhikkhave, yoniso manasikārā ahu pannāya abhisamayo 'vinnāṇe kho asati, nāmarūpaṃ na hoti; vinnāṇanirodhā nāmarūpanirodho'”ti
“Tassa mayhaṃ, bhikkhave, etadahosi– 'kimhi nu kho asati vinnāṇaṃ na hoti; kissa nirodhā vinnāṇanirodho'ti? Tassa mayhaṃ, bhikkhave, yoniso manasikārā ahu pannāya abhisamayo– 'nāmarūpe kho asati, vinnāṇaṃ na hoti; nāmarūpanirodhā vinnāṇanirodho'”ti.
“Tassa mayhaṃ, bhikkhave, etadahosi– adhigato kho myāyaṃ maggo bodhāya yadidaṃ– nāmarūpanirodhā vinnāṇanirodho; vinnāṇanirodhā nāmarūpanirodho; nāmarūpanirodhā saḷāyatananirodho; saḷāyatananirodhā phassanirodho …pe… evametassa kevalassa dukkhakkhandhassa nirodho hoti. 'Nirodho, nirodho'ti kho me, bhikkhave, pubbe ananussutesu dhammesu cakkhuṃ udapādi nāṇaṃ udapādi pannā udapādi vijjā udapādi āloko udapādi.
“Seyyathāpi, bhikkhave, puriso aranne pavane caramāno passeyya purāṇaṃ maggaṃ purāṇanjasaṃ pubbakehi manussehi anuyātaṃ. So tamanugaccheyya Tamanugacchanto passeyya purāṇaṃ nagaraṃ purāṇaṃ rājadhāniṃ pubbakehi manussehi ajjhāvuṭṭhaṃ ārāmasampannaṃ vanasampannaṃ pokkharaṇīsampannaṃ uddhāpavantaṃ ramaṇīyaṃ. Atha kho so, bhikkhave, puriso ranno vā rājamahāmattassa vā āroceyya– 'yagghe, bhante, jāneyyāsi– ahaṃ addasaṃ aranne pavane caramāno purāṇaṃ maggaṃ purāṇanjasaṃ pubbakehi manussehi anuyātaṃ tamanugacchiṃ. Tamanugacchanto addasaṃ purāṇaṃ nagaraṃ purāṇaṃ rājadhāniṃ pubbakehi manussehi ajjhāvuṭṭhaṃ ārāmasampannaṃ vanasampannaṃ pokkharaṇīsampannaṃ uddhāpavantaṃ ramaṇīyaṃ. Taṃ, bhante, nagaraṃ māpehī'ti. Atha kho so, bhikkhave, rājā vā rājamahāmatto vā taṃ nagaraṃ māpeyya. Tadassa nagaraṃ aparena samayena iddhanceva phītanca bāhujannaṃ ākiṇṇamanussaṃ vuddhivepullappattaṃ. Evameva khvāhaṃ, bhikkhave, addasaṃ purāṇaṃ maggaṃ purāṇanjasaṃ pubbakehi sammāsambuddhehi anuyātaṃ.
“Katamo ca so, bhikkhave, purāṇamaggo purāṇanjaso pubbakehi sammāsambuddhehi anuyāto Ayameva ariyo aṭṭhaṅgiko maggo, seyyathidaṃ– sammādiṭṭhi …pe… sammāsamādhi. Ayaṃ kho so, bhikkhave, purāṇamaggo purāṇanjaso pubbakehi sammāsambuddhehi anuyāto, tamanugacchiṃ; tamanugacchanto jarāmaraṇaṃ abbhannāsiṃ; jarāmaraṇasamudayaṃ abbhannāsiṃ; jarāmaraṇanirodhaṃ abbhannāsiṃ; jarāmaraṇanirodhagāminiṃ paṭipadaṃ abbhannāsiṃ. Tamanugacchiṃ; tamanugacchanto jātiṃ abbhannāsiṃ …pe… bhavaṃ abbhannāsiṃ… upādānaṃ abbhannāsiṃ… taṇhaṃ abbhannāsiṃ… vedanaṃ abbhannāsiṃ… phassaṃ abbhannāsiṃ… saḷāyatanaṃ abbhannāsiṃ… nāmarūpaṃ abbhannāsiṃ… vinnāṇaṃ abbhannāsiṃ. Tamanugacchiṃ; tamanugacchanto saṅkhāre abbhannāsiṃ; saṅkhārasamudayaṃ abbhannāsiṃ; saṅkhāranirodhaṃ abbhannāsiṃ; saṅkhāranirodhagāminiṃ paṭipadaṃ abbhannāsiṃ . Tadabhinnā ācikkhiṃ bhikkhūnaṃ bhikkhunīnaṃ upāsakānaṃ upāsikānaṃ. Tayidaṃ, bhikkhave brahmacariyaṃ iddhanceva phītanca vitthārikaṃ bāhujannaṃ puthubhūtaṃ yāva devamanussehi suppakāsitan”ti. Pancamaṃ. |
